29. Creative Indifference

Creative Indifference is a term in Gestalt Therapy to describe a state of unbiased awareness. Creative can mean the doing of something artistic: that comes from the heart not the head.
Here it means a familiarity: a yearning for emotional contact but not being able to connect.
What Freud called the “uncanny”. Something special in the ordinary.

“Uncanny is in reality nothing new or alien, but something which is familiar and old-established in the mind and which has become alienated from it only through the process of repression.”

This may occur when sitting with a person, paying attention, and they communicate something to you: which you can feel but is just out of reach. This psyche appears to work in layers. So conscious debris has to be pushed away to uncover what cannot be reached underneath. See this Case Study where no judgement is placed on missed sessions. Rather an attention to understanding what missing might mean.

Indifference here is not uncaring. But a neutral attention that carries no weight or prejudice. For example when you read the words “giver and taker” you immediately ascribe a positive value to giver and a negative value to taker. But nothing is so simple when we are taught/influenced. This indifference allows something in sense to come up detached from value, bias, prejudice so that it can emerge liberated from repression.

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28. Depressed

“I think therapy is making me depressed” Gia announced. Gia’s relationship has drifted away, and she is left abandoned, alone. Depressed. Whatever is thought about Klein and her depressive position there is a period of therapy usually about 18 months in when the mist lifts. Some cannot reach this point.

But Gia has. The point when she gets an inkling that all is not what it seems. The awareness dawns that she lives in repeats trying to soothe her pain. Even the intellectual noticing of these forces is dynamic. The real relationship is to maintain the aloneness that cannot be soothed. She cannot go back with this knowledge. She cannot go forward afraid of the new unknown.

Gia realised that the point of her relationships is to attract the gap and non-committed. She has done this a few times that the evidence becomes irrefutable. She begins to feel the loneliness and emptiness, rather than avoid – so that acting out these feelings in a relationship becomes less effective.

But her psyche has layers of defenses to protect her. It senses that she has made a part discovery of its inner workings. A breached defense. So her psyche tries to retreat further back into the shadows: the depression.

Not having interest in her work and friends Gia’s psyche creates a kind of cocoon in the hope that the old story will return. She has stopped going out, feels fatigued, and spends time in bed. The body has to recuperate. The psyche discovery has given the body a blow. The body shuts down when allowed – to try and recover.

One notable UK therapy organisation took pride in its data recording where the client’s feelings scores went down: noting a treatment success! Counter intuitively it can be that we have to get worse to get better. Like an old skin that is shed creating vulnerability. While we feel our way into a new skin. To emerge with a better more authentic breathable skin of protection.

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27. US Politics 2016/24

The Democrats have lost again. Twice. For similar reasons.  
They missed: blinded by their own light.
In 2016 they missed the Deplorables. In 2024 the Working Class feeling poor.

Their outlook of fairness, reasonableness, with no discernable policies was projected into a loss. Like all groups of people we don’t learn from the repeat unless forced to. Like the Johari Window we can only see what we want to see because it is familiar. We are blind to difference, frightened by unknown values.

Democrats and their principles are founded on an educated elite which the majority of the American people feel excluded from. The frontier country wants something more dynamic. Of action. Not caring what that action might be.
“We don’t see things as they are, we see them as we are” Anais Nin

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26. Housing Loss

Apparently there are enough empty houses in the UK to satisfy the population without building anymore.
Many houses are empty because families cannot let go of them. They have sentimental value. They were brought up there, or thier mother died there etc.

It’s about Loss again. We all struggle with it. We have little help in a culture obsessed with youth, progress, & busyness. Yet how we cope with loss has a major impact on the quality of our lives. We can be stuck: unable to let go. Going round and around. Some actively keep the loss alive to try & keep its memory vivid and sharp.

According to social media objects are valueless and it’s relationships that hold meaning. It is more complicated.
As in the empty house example things or objects are symbolic. It might be obvious to some: but unknown to others. We hold onto people and relationships, dead or alive. More obvious for the dead relationships. But we keep symbolically present relationships worn by the reality of existence, by dreaming they are better relationships through objects. The money, heirlooms, jewellry, stocks, create the illusion of comfort & safety. The area we live in, the school we went to. The fanciful dreaming of what might have been, or could be.

In childhood we use objects to transition through difficult phases of development. And in adulthood. Cars, watches, same walks, & shops keep us in minor rituals so that we can be rooted/pegged to a life that has some meaning.
Perhaps like pets ….

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25. Generation Angst

With trends like OK Boomer and Millennial Sensitivity the clashes between the generations continue.
As they always have. Generational characteristics form us particularly around our peer group. They are an intrinsic part of our early experience. We remain still but the ever moving culture changes behind us. This evolution creates an inevitable mismatch between our generation, and the generations before and after us.

In terms of feelings a revolution happened.
The silent generation traumatised by War brought up children without any notion of feeling. As though feelings didn’t exist. Stiff Upper Lip. Survival literally: fear of death literally was the experience. A shortage of shelter, food, luxuries creating a cold minimal attitude to life where peoples’ feelings were not counted.

The newer generations are more in touch with feelings, and have expectations that feelings are recognised and acted on. Brought up in a more peaceful time, with more opportunity to reflect on feelings. These generations are more motivated by feelings which previous generations cannot understand. Not their experience. So they criticise.

What will feelings be like for future generations ……

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24. Go Play

Play is an important part of child development. Play initiates a curiousity and enjoyment. A conerstone of a good therapy is the ability of the person to be playfully curious about themselves. And notice. To have learnt to play in safety gives a looseness, a spontaniety. A mocking playful sense of self as being odd, quirky, nonsensical, contradictory, absurd, ridiculous.

To explore yourself skeptically, from the viewpoint of an outsider with a playful curiousity, gains awareness of who you are, how you are, and your journey taken to this point now in the present.

If you have no experience of play as a child – then the reaction is to be tight. Scenarios have to be predicted to be made safe. Unplanned happenings are frightening and provoke fear anxiety. Self protection is the big driver blocking off play and creativity. Adults are lucky to play. Most have an internal super ego that has gone beyond the role of looking after. Holding back, keeping down. Beholden to the man.

Children are allowed to play more than adults. Adults have pets to play. Laugh and encourage the pet to play is admissable. But can the adult do the same?

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23. Love or Longing?

Gia looked up and said ” … but I really love the guy” Love or Longing?
We all think we know what we mean when we hear the word love in a conversation. There is a general consensus what we mean when we say that we love (or hate) our parents, siblings, children, friends, work colleagues.

But the guy Gia is referring to – is inattentive, absent, withdrawn. She wants more from him. But he is unable or not wanting to give himself to the relationship. Neither of us can work out how or why? She blames the distance. He is a mystery to her and therefore me. Gia spends a lot of time imagining who he might be or what he feels about her. She talks about what she wants from him: a closeness, intimacy ‘a real relationship’ as she puts it. Yet this is what she calls love.

And in a way she is right. Coming from absent self absorbed parents all Gia has known is a loneliness, a gap, a missing, an emptiness. A longing for a version of love that she has never had.I feel the gap in the room between the two of us. I mishear, don’t understand, get distracted, get things wrong. Falling into the invitation of the self absorbed absent parent.

To understand that we love how we experienced early love is resisted. To be aware that we repeat our love experience – rather than create a model of a healthier love causes us pain. Gia love is longing, and the guy is the guy she loves to fuel the longing. It’s easy to think that Gia is in the wrong relationship. But is she?

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22. Shapes

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21. Attachment Regulation Spectrum

Some therapists don’t like Bowlby’s traditional Stages of Attachment Theory.
It can be over simple and doesn’t capture the complexity of the pre-verbal repeating experience. It is a helpful start to understanding transference and is a neat & easy to remember theory/model. Straight forward to put yourself in one of the stages to explain a behaviour.

An updated version called Attachment Regulation Spectrum adds a welcome complexity but still relatively simple understanding of attachment. It opens up the theory to be on a spectrum where you can have certain attachment styles in different relationships. Some relationships activate unconscious parts which create different coping strategies. And they alter & change along with the development of the relationship.

The podcast is long: and cannot escape a connection to neurology and the modern malaise of change, healing & being fixed. Versus our pre-verbal world being who we are: heal it and we stop being?

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20. Maslow & Blackfoot

Maslow travelled to study the social dynamics of the Blackfoot Tribe in the summer of 1938.
Practitoners are familiar with Maslow’s Heirarchy of Needs as a way of seeing people in relationship to their lives.

In fact the study reverses the familiar triangle of self actualisation at the top of the pyramid (being yourself) as the Blackfoot tribe saw self actualisation as a basis for life: not a goal.
The Blackfoot Tribe gave value and status to the members who gave everything away to those more in need. Wealth is owning nothing.

People in the tribe who are deviant are not excluded from the tribe. If they changed their behaviour they are redeemed. Children are treated permissively but listen to adults and elders from an early age. All members are seen as valuable through a system of community actualisation. There is no word for poverty as the community provides the basics for living.The nearest idea to poverty is the loss of family. There is a strong relationship to place and people. If you spend your whole life in the same place with the same people it is preferable to be generous and trusting.

Maslow could not fully embrace his findings against the thinking of an individualistic society. Humans needs are interdependent not heirarchical was too much against the western way of being!

Maslow like Freud with the Viennese Medical Establisment & many other luminaries throughout history with opposing ideas could not publish what they found or believed in for fear of rejection & dismissal.

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